"So on the one hand, the Washington Post believes that the notion that the US has an ‘empire’ is self-evidently ridiculous. On the other hand, it suggests that if Ecuador is impertinent enough to host an individual whom the US doesn’t like (but would have a hard time pressing charges against), it should and will express its displeasure by crippling Ecuador’s economy and threatening the livelihood of 400,000 of its citizens. These few sentences are rather useful, despite themselves, in talking to the nature of the American imperium, the doublethink that maintains it, and the usefulness of providing/withholding market access as a means of imperial coercion." --Henry Farrell, responding to this WaPo op-ed.
This post is dedicated to Mark Bedau , my philosophy professor at Reed, a great guy and a wonderful teacher, by far the least pretentious philosopher I've ever met. He is responsible for this post only insofar as he sparked my interest in the subject; its many shortcomings are mine alone. Who's ready for some unqualified philosophical rambling? I'm not going to do much more than summarize, as this is probably one of the five biggest problems in philosophy and the material quickly gets out of hand. Anyway—let's start with some terms, appropriately hefty philosophical ones. (I'm going to steal shamelessly from Wikipedia, as the free will article is very good.) Free will is "purported ability of agents to make choices free from constraints." Some call it the "ability to have done otherwise," but that definition runs into problems which I'll describe later. Determinism is the view that all events are caused by previous events, while indet...
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